Description
An intriguing portrait of Roger Scruton and his philosophy, with a new Preface and updated Bibliography of Scruton’s many literary works over the years.Roger Scruton was one of the outstanding British philosophers of the post-war years. Why then was he at best ignored and at worst reviled? Part of the reason was that he was an unapologetic conservative in the tradition of Edmund Burke. That conservative instinct was sharpened during the Paris riots of 1968. From that point on Scruton set himself the task of stridently opposing what he termed ‘the culture of repudiation’. In so doing he targeted liberals in the tradition of Russell and Mill, existentialists like Sartre and post modernists in the fashion of Foucault. Here is a brilliant description of Scruton’s life and work and a careful analysis of his central ideas. Scruton defended an Hegelian and Burkean view of human nature, one founded on allegiance to the State as the guarantor of tangible freedom. He thus opposed any and all variations of the social contract theory, liberal or existential individualism or philosophical theories of the ‘authentic’ self in isolation from its kind. His conservative notion of the nation state was used to reflect upon and criticise the European Union, the United Nations and the idea that the Middle East can be reformed along Western democratic lines. Roger Scruton was one of the outstanding British philosophers of the post-war years. Why then was he at best ignored and at worst reviled? In this intriguing portrait Mark Dooley brilliantly illuminates Scruton’s life and offers careful analysis of his work. Considering how Scruton’s conservative instinct was sharpened during the Paris riots of 1968, Dooley explores why Scruton set himself the task of stridently opposing what he termed ‘the culture of repudiation’ and how he accomplished it.Covering Scruton’s centrals ideas, such as his view of human nature, opposition of the social contract theory and criticisms of the European Union and United Nationals, Dooley argues that he was a prophet for our times – the one British intellectual who courageously rowed against the tide of liberal conviction and arrived at political conclusions the truth of which are becoming more and more obvious.
